Sara ♥ Planned Parenthood
Tuesday, June 30, 2015
The Blood On Sara Bareilles' Hands
Well, it took me many dozens of hours to get all the cuts in the right place, and I’m still having second thoughts on the syncing of certain shots with the audio, but I finally finished editing this music video for a game I have not played set to a song I no longer want to hear. By and large I think it looks pretty good, though I leave it with a complicated mix of feelings encompassing pride and relief and a lot of sorrow, sorrow that so much beauty can be so tainted by such a bounty of violence and ugliness. And I’m not talking about the Teen-rated video game.
There was a time about a year ago when Sara Bareilles was one of my favorite musicians of the ten I paid any attention to whatsoever. This was long before I sold my soul to become a hipster and listen to real music, but I suppose I’d still really like Bareilles’ albums if I forced myself to consciously, deliberately listen through them as I once did before. She’s the rare, radio-friendly artist in today’s world who not only writes, plays, and sings all her own songs but also performs just as impressively live all by herself as on a record accompanied by a dozen producers and engineers. Each of her three studio albums has a flavor distinct from the last, with Little Voice sounding kind of retro and jazzy in a way I more than tolerate as a hater of all things jazz (except the nighttime sections of ODST), Kaleidoscope Heart going in fun, doo-wopey and piano-driven pop directions, and The Blessed Unrest nicely overhauling her traditional style with ambient electronic hums, beats, and even some country influences. All are excellent albums in their own right, and it should be clear to anyone who’s read this blog for a while that her wide-ranging lyrics have deeply influenced my editorial philosophy. Bareilles is just as precise a lyricist as she is a vocalist, and songs such as Brave, Chasing the Sun, Islands, King of Anything, and Love Song are arrayed with profundities on the individual and barely restrained F.U.s to the figures and machines that think they know what’s best for everybody else.
So too did I appreciate the way Bareilles molded her public image, which was simply not to try to make an image by any means available. Bareilles didn’t rely on a bunch of outrageous concert/awards show stunts, smutty fashion shoots, extravagant personas, or accessory boyfriends to sell her art; she just let the music speak for itself and people flocked to it. She wasn’t what some people – not myself, mind you, but other more misogynistic, Christian, Focks News-watching bigot people – might call a “whorebag”, and she mostly just focused on crafting exceptional music rooted in strong traditions. In addition to singing variable and emotional renditions of her own music, she also covered classics by Elton, U2, and Otis Redding, which demonstrated an understanding of her historical position and respect for the greats who preceded her.
Nor was she that much of a political stooge for the Left compared to pop music peers Katy Perry, Beyonce, Adam Levine, John Legend, and, well, basically all the rest. Sure, Brave as written was intended to be one of the gayest songs of all time, but that didn’t preclude dangerous, independent, unregulated journalists like your own Author from finding inspiration in its lyrics. Regardless, one has to applaud a mainstream artist for having the audacity to write a mainstream song that has a line like, “Show me how big your brave is.” I thought it was kind of silly the way she tried to shoehorn a very stereotypically homosexual couple into her not-at-all-political music video for I Choose You, but that song sucked anyway and it wasn’t like she straight-up called me a bigot, so it didn’t offend me much. I realize that if I were to draw my moral line in the sand at some creator’s support for homosexuality, I wouldn’t be able to enjoy much entertainment media at all. As of Friday last week, I’d also have quite a bit of difficulty going shopping, using my credit card, making a phone call, logging into social media, turning on my computer in the first place, eating fast food, traveling by air, or engaging in any other activity that defines our modern life, but that’s a blog post for another time in the near future. The point is that Sara Bareilles’ loyalty to the Democrat agenda wasn’t always fervent or forceful enough to deter me from enjoying her music, which is more than I can say of a heap of filmmakers, “artists”, and comedians who routinely run their mouths on matters they don’t understand.
Then this picture happened in October 2014. This smiley, happy, irresistibly optimistic ode to infanticide, sexual perversion, fiscal dependency, and chronic corruption. It was the kind of strikingly asinine, blissfully ignorant portrait a validation-hungry, relativistic college idiot would upload for the sake of showing off how much more virtuous and “courageous” he is than the world he’s so tirelessly “fighting” to reform. But Sara Bareilles isn’t an idealistic, self-enamored student happening to live in the digital era; she’s a 35-year-old, accomplished grown-up who should by this point have developed a tenable, philosophically consistent moral conscience. The picture doesn’t simply argue to the contrary; it argues that Bareilles is devoid of any moral judgment whatsoever and shows just how meaningless her facades of compassion and love for all people really are.
Now whenever I listen to Sara Bareilles’ music, I can only think about the unborn, the unwanted, the innocent millions who’ve been crushed, poisoned, decapitated, ripped apart and vacuumed from the uterus. I think about Planned Parenthood’s flagrant disregard of parents’ rights to raise their children as they see fit, their systematic facilitation of murder without parental consent or knowledge, and their unabashed promotion of deviant sexual practices to minors. I think about Planned Parenthood giving advice and promising help to whistleblowers posing as sex traffickers of underage girls, and I think about their repeated failure to report rape and sexual abuse disclosed by young and vulnerable clients, both proving that they care markedly less about the wellbeing of “the women they serve” than about their own sustainability as a business dependent on misfortune. I think about Planned Parenthood’s eugenicist founder Margaret Sanger and her endorsement of birth control and forced sterilization as a methodology for gradually eliminating the lesser, feebler-minded races – a woman for whom “reproductive freedom” didn’t mean the freedom to reproduce so much as freedom from reproductive capability. I think about the millions of confused, weak, or desperate women Planned Parenthood has taken advantage of for profit, sometimes at the cost of the mother’s own life. I think about Planned Parenthood’s propensity for lying about its expenses to paint itself as a “health care provider” instead of a taxpayer-funded slaughterhouse that butchers hundreds of thousands of infants every year, with the holy blessing of the president of the United States of America.
I think about all these things and think I’ll never be able to listen to that inhuman, odious hag Sara Bareilles again until she’s rolled over and gone the route of child predator Michael Jackson, another, all but indisputably better pop genius whose music I might have considered boycotting in his life but I now indulge and relish if only because he’s no longer a threat to anybody and has safely vacated the sphere of this our world. Gone to heaven, hell, Valhalla. Passed on to that great recording studio in the sky. Croaked his final swan song. Shall we say, aborted?
There’s a lot of blood on the floor, but none of it was spilt by Michael Jackson.
Monday, June 22, 2015
True Detective Isn't That Smart
Labels:
Other reviews
Wednesday, June 17, 2015
Samus and the Super Smash Bros: Feminist Masterpiece or Misogynist Male Fantasy?
Cross-applied is a weekly feature in the Beatissima Garbage
that takes the most infamous elements of the college paper’s editorial page and
doubles them through a point-otherpoint, high school debate-style format. Two “sensitive” culture critics argue about something no one else is arguing about and try to ascertain whether
it’s detrimental to or supportive of equality, diversity, justice,
whatever. If you want to contribute your
ideas to a future issue of Cross-applied exclusively for The Author’s Files,
please pitch your grievance or stance to theauthorsfiles@gmail.com and we’ll
consider whether it’s worth duking out.
2015 is a great year to be a feminist. For decades there’s been a stigma in our society against feminism, largely because the vast majority of society don’t understand what feminism means, but thanks to the outspokenness of A-list celebrities and actions of concerned corporations, the social attitude towards feminism is finally starting to sway.
Almost thirty years ago, Nintendo shocked the world with an inspiring and empowering heroine, a female Bobafett of the video gaming world. Samus Iran made her kick-ass debut in the Metroid franchise in 1986, blasting her way through parasitic aliens and ruthless space pirates. Samus became instantly beloved by gamers everywhere and went on to empower women all over the globe. Samus showed us all that a woman can hold her own, even in a dark and dangerous world like Metroid’s, and can be more than just a mere object.
Labels:
Debate,
Original Reporting,
Other reviews
Saturday, June 13, 2015
The Author's Playlist: How To Get Into Christian Music
Over the same period when a bunch of animals were announcing their presidential runs, a bunch of other, less developed animals were razing a city to the ground for the death of someone in their pack, and another, higher-up but still less developed animal was urging us not to dismiss all these animals’ concerns because their actions just so happened to be inexcusable and animalistic, the Author’s Playlist on Spotify quietly passed the 48 hour mark. Having argued about animals all year long and unsuccessfully tried to prevail on others the superiority of the human to the bestial, I’m seizing this milestone as an excuse to talk about something a little less contentious, because if there’s one thing that never fails to unite people regardless of their political or socioeconomic backgrounds, it’s the music we listen to and the inborn ability of all people to distinguish artistry from garbage.
In the end, the ratio of grimy, secular rap to “Christian” music in the Author’s Playlist has turned out roughly 1:1, which really isn’t shocking as it took me a long time to develop a taste for either one. Getting into Christian music is a rather difficult feat for ears that have long been reared on film scores, classical music, arena rock, and other genres which are very musically complex and rich. As with most styles of music, if your primary entry point into this art form is the radio’s or internet’s current heavy-rotation setlist, you’ll only ever hear a smidgeon of the stuff that’s actually worth your attention, and my heavy exposure to such impoverished stations is probably what led me to indiscriminately hate religious-themed music for such a long time. Likewise, if the only Christian music you ever absorb is the tired, sometimes inane Chris Tomlin anthems performed to death by your church’s worship leaders with choruses that cycle ten to twenty times before the song is over, you may get incredibly irritated at the very thought of listening to Christian music, viewing it as a menial chore and an exercise of your eardrums’ patience for repetition. That’s how I felt about it for the longest time, and there are still moments in (otherwise great) outdoor Beatissima worship sessions where my brain will wander off from God and dwell on homework, writing, women, anything to get me through the neverending finale.
As with most genres, the key to enjoying Christian music is just to appreciate it as music without dwelling on its larger spiritual intentions. Once I got over the fact that I was technically listening to Christian music and started focusing on the instrumental or lyrical beauty behind the given recordings, what I once regarded as a nuisance or a boring remainder of Sunday school became an aural sensation and a rewarding complement to my other alternative, folk, rock, or indie pickings. To make this transition as effortless and affordable for the uninitiated as possible without the expense of hiring an official “transition team”, I and my fellow undergrads in Beatissima’s Cultural Arts department are so blessed to present this run-down of the very best in CCM, and we hope this proves to all working DJs at Air One or elsewhere that good Christian music and good music don’t have to be mutually exclusive.
Inland by Jars of Clay
Any of Jars of Clay’s albums could make the cut for inclusion in this list (The Eleventh Hour and Who We Are Instead are particularly noteworthy), but Inland is probably their most daring and invigorating achievement yet. If any group could stake a claim to headlining the soundtrack of my childhood, it’d be either Jars of Clay or Newsboys or David Crowder Band, although I didn’t consciously connect their music with their names until half a year ago. There were a lot of U2 singles as well, some Enya here and Matchbox Twenty there, and the Moulin Rouge soundtrack was always a mainstay, but for the long family roadtrips my parents’ iPods would dependably return to one of six or seven albums by these bands, and as a result I sadly developed a kind of emotional numbness towards all of them. Inland was a relatively new addition to my family’s library and I was beginning to tire of it until I left for Beatissima and gave most Christian music a well-needed break to explore a host of other artists recommended by college friends whose uncouth vocals or abrasive production hadn’t been embraced at home. That’s artists with uncouth vocals, in case that wasn’t clear, though a good number of my college friends also have very explicit vocals. Most of those explicit friends have really sucky taste in music too, except for Billy, who’s contributed more to this Playlist than any other individual in spite of (or because of) all his eccentricities. Huge shoutout to Billy.
All that’s just to quote a more mainstream Christian singer who said you never know what you got till it’s gone. For the longest time I convinced myself that Jars of Clay were musically boring and unsophisticated, but it wasn’t until I dragged myself through a trough of Kanye-Kendrick-Glitch Mob-Radiohead-Jack White-Jai Paul-Weeknd/Banks-Arctic Monkeys-Black Keys-Sublime that I could genuinely respect and enjoy Jars of Clay for what they do so singularly from everyone else (and what everyone else does differently from Jars of Clay). Whereas many faux-alt albums end up sounding like a disjointed hodgepodge of musical styles, Inland is fully itself with a perfect and deliberate composition of electric and acoustic textures.
Take the lead track, After the Fight, which has a very unusual interplay of irregular drum strikes, bass lines, and layered vocals I can’t describe that vividly but sounds strange and beautiful. Saying nothing of its incisive, subtle lyrics about the confusion of man trying to make up his own conception of love, Age of Immature Mistakes has some of the most impressive guitar work on the album, with strumming so intense and grandiose it mirrors the ego of the narrator. Reckless Forgiver features the most explicitly spiritual chorus of Inland’s offerings, where Dan Haseltine pleads, “All I want is peace like a river / long life of sanity / love that won’t leave too soon” with goofy, whining violin strings honing what seems to be the utter simplicity of his request.
There’s actually not a lot of proper or proverbial references to God on Inland, a refreshing oddity of a Christian album where the pervasive absence of theological language makes the band’s brief allusions to the heavenly and eternal that much more significant and profound as compared to some big churchy crowd pleaser like Our God Is Greater which has no sense of subtlety or, well, anything in that particular case. None of the songs are overtly “Christian” or blatantly sermonizing, but I think the unifying theme of the album is of trying and failing to find permanent solace in human relationships or in idealized, passionate romances.
As such, much of the album assumes a somewhat melancholy or frustrated tone that’s evident even in titles like Love In Hard Times (a wonderfully minimalistic and moving expression of desire), Loneliness and Alcohol (wherein loud, hard-edged electric guitars crash spectacularly against their quiet neighbors), Left Undone, or Skin & Bones, by which point the narrator has relented enough from his foolish humanism to recognize:“We’ve made an art out of neglecting what we don’t want to see / Love is skin and bones, trying to set us free.” The final track draws on John Donne’s famous quote “No man is an island” but cleverly twists it from a comment on the unification and social nature of man to a statement about man’s dependency on and longing for God. “You’re leaving all / just burn it in the fire / of everything you once knew / everyone that knew you… pack up all your questions / just keep heading inland / come on home to me.”
There are a couple slower songs that bog the record down marginally, and “Human Race” is a genuinely terrible ditty whose happy, skippy beat is thoroughly at odds with its cynical, tactless lyrics. While Inland as a whole is very thoughtfully worded, the fourth track sounds amateurish and desperate by comparison on account of its strained “unfriending”/TV references and unimaginative rhyme schemes (“Look in my eyes, touch my face; we’re limping along, the human race.”) It doesn’t reflect their talent as a band and you should just forget it ever existed. Still, even OK Computer had the whacky, robotic Fitter, Happier working against it, so the presence of a single dud should hardly be grounds for dismissing the album. The bottom line is that Jars of Clay use instruments in interesting ways, vary each section’s sound just enough to avoid redundancy, and write mostly pensive words that reward closer examination.
For a depressing period of two years I was a budding music snob who fooled myself into thinking I didn’t care at all for Jars of Clay. Then I met a bunch of real music snobs who transformed me into an even bigger snob who now humbly recognizes that Jars of Clay are one of the best things to impact music like ever, ever. They have all the alternative-indie cred of Arcade Fire, Vampire Weekend, Modest Mouse, The xx, or insert hipster indie band you don’t listen to here on top of poetic, spiritually challenging lyrics that strengthen one’s faith instead of dumbing it down. To quote the venerable Rick Berman, it’s so dense, every single bar has so many things going on.
Any of Jars of Clay’s albums could make the cut for inclusion in this list (The Eleventh Hour and Who We Are Instead are particularly noteworthy), but Inland is probably their most daring and invigorating achievement yet. If any group could stake a claim to headlining the soundtrack of my childhood, it’d be either Jars of Clay or Newsboys or David Crowder Band, although I didn’t consciously connect their music with their names until half a year ago. There were a lot of U2 singles as well, some Enya here and Matchbox Twenty there, and the Moulin Rouge soundtrack was always a mainstay, but for the long family roadtrips my parents’ iPods would dependably return to one of six or seven albums by these bands, and as a result I sadly developed a kind of emotional numbness towards all of them. Inland was a relatively new addition to my family’s library and I was beginning to tire of it until I left for Beatissima and gave most Christian music a well-needed break to explore a host of other artists recommended by college friends whose uncouth vocals or abrasive production hadn’t been embraced at home. That’s artists with uncouth vocals, in case that wasn’t clear, though a good number of my college friends also have very explicit vocals. Most of those explicit friends have really sucky taste in music too, except for Billy, who’s contributed more to this Playlist than any other individual in spite of (or because of) all his eccentricities. Huge shoutout to Billy.
For a depressing period of two years I was a budding music snob who fooled myself into thinking I didn’t care at all for Jars of Clay. Then I met a bunch of real music snobs who transformed me into an even bigger snob who now humbly recognizes that Jars of Clay are one of the best things to impact music like ever, ever. They have all the alternative-indie cred of Arcade Fire, Vampire Weekend, Modest Mouse, The xx, or insert hipster indie band you don’t listen to here on top of poetic, spiritually challenging lyrics that strengthen one’s faith instead of dumbing it down. To quote the venerable Rick Berman, it’s so dense, every single bar has so many things going on.
Labels:
Music,
Musings of The Author
Sunday, June 7, 2015
The Garbage #2 – Did You Not Tell Them It Was The Lord's School?
Excerpted from George’s someday-to-be-released memoir about life and times at Beatissima University, featuring rare articles previously published in the Beatissima Garbage.
Beatissima Named Best
6-Figure Youth Group Retreat In Country
The U.S. News and World Report has released its influential college evaluations for the year of 2015, and Beatissima University has ranked highly in several categories, including Best Location, Most Energetic Welcoming Committee, Cutest Perpetual Virgins, and Friendliest Metaphorical Family. Indeed, surveys have shown that Beatissima students stand a smaller chance of getting racially slurred, slut-shamed, or taken advantage of in a drunken state than those at other babysitting institutions, but the celestial seaside campus received especial acclaim as the best Vacation Bible School in America.
Victoria Pyrrha, an intern at Campus Ministry, was filled by the honor and said the report testifies to Beatissima’s status as a campus that mediates spiritual growth and communion with God. “Not only are we among the best places to grow closer to God, but we’re also now held to be the best 4-year youth group retreat available to young Christians who will be leaving their parents’ house for the first time and figuring out how they’re going to survive in a real world that’s being steadily overrun by the Nones.”
“Convo is bea. I need to look at my feed some time of the day. #thug lyfe #hiiipower” ~ Yik Yak user
For the less introverted members of the Christian faith (although most denominations will claim that every Christian has to join with other Christians in community and figurative bodily unity), residence leaders at Beatissima also organize small Bible study clubs where more spiritual and reflective students offer interpretations of Scripture and the rest listen thoughtfully while taking notes on their phones. And then there’s the sheer diversity of worship or service opportunities happening literally every day of the week.
Citing the need for Christian compassion and charity towards “the least of these,” Beatissima’s president of intercultural assimilation, Barry Hugh Sein, said that the university will start refunding aspiring learners for the tuition they never paid in the first place. He pointed to federal policies like the earned income tax credit as predictors of the executive action’s solvency in boosting the productivity and confidence of undocumented students.
Sein issued the following statement exclusively through the Garbage:
“Undocumented students are Beas in every way except print: they go to class, they don’t go to class, they run away on weekends, they reluctantly eat the chicken tenders from the H.E.C.K. late at night, they smuggle alcohol into their dorm rooms, they complain about having to smuggle alcohol into their dorm rooms, they ask that really cute, quiet girl in the Great Books small group out on a real, one-to-one date – hell, they’re even more evolved than real Beas on that account. Cowards.
“Why should some financial difficulties have the final say on who goes and who stays at Beatissima University? After all, doesn’t our Christian mission call for us to be receiving of strangers and to love our moochers as ourselves?”
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Original Reporting
Wednesday, June 3, 2015
Stuff that Larry Twicken Says
Larry Twicken is an active, taxpayer-funded promulgator of political science theories at Saddleback College. He’s been “professing” things to students for more than ten years, but has never yet lost his charming personality, love for his students, or yearning to fix Christopher Columbus’ America. The following is a highlights reel of sorts intended to share Mr. Twicken’s wit and wisdom with the rest of the world. The quotations, which were transcribed by natural observation in the classroom environment, are an attempt to recapture as nearly as possible the brilliance of Mr. Twicken’s elucidation.
On those old white Republicans:
On his educational philosophy:
On constitutional government:
On his marginalized black wife and children:
On a noncontextual, hypothetical kid getting yelled at by his instructor:
On Rush Limbaugh:
On Christopher Columbus:
On Jimmy Snyder:
On teaching his son the truth:
On other stuff:
On himself and the lecture he’s supposed to be giving:
To the administration of Saddleback College, please nominate Larry Twicken for lecturer of the month. This took him 12 years to make. Then fire the bastard.
Fast-travel to other parts:
More Stuff That Larry Twicken Says
Even More Stuff That Larry Twicken Says
“I’m just going to throw my ideology right out there… Pat Boone is one of those people I hate – is hate the right word? … Yes. – I hate Pat Boone… He took this black artist’s song and recorded it the way a white person would, you know? [does his best black and white singer impression]”
“Social conservatives, they’re just from another era. The way they talk about gay marriage and LGBT rights… [shakes his head]”
“Don’t try to go into the quiz without reading, thinking you can bull$#*! your way through it, because nothing pisses me off more when all I get is bull$#*!, bull$#*!, and more bull$#*!. Just don’t bull$#*! me.”
“You may think you know a lot about politics, but you don’t know $#*! about politics. Your parents have probably talked to you about politics and government, but they don’t know $#*! about government either.”
“Most college teachers are doing it all wrong because they try to teach you things. I’m a professor. I profess things.”'
“I’m hoping we can have open discussion in this class. I want you all to be respectful towards each other – no name calling. But I will show little respect for your views. I will mess with you. And when you guys try to argue with me, it really pisses me off, like you’re getting up in my car grill and yelling, “F____ you, Mr. Larry!”
“What does democracy mean? [Much argument ensues] Majority Rules, thank you. America’s democracy means that majority rules.”
“But the majority of people weren’t even represented in America’s early years, only the majority of 20%! The United States’ democracy was kind of a mockery – we could even say a mythology [read like it’s a big word] – of democracy.”
On his marginalized black wife and children:
“Racism is an attitude, the attitude of thinking your race is superior. Now it’s possible for those in a minority race to be racists, but only if they have the power to oppress another race. Otherwise they’re just bigots…”
“Do any of you know about the Minutemen… they were a group who tried to stop illegal immigrants from crossing the border and recruited a lot of African-Americans to do that because illegal immigration is against African-Americans’ interests…” [never finishes his point or ties it back into racism]
“In a way, by not sending my daughter to the San Juan Hills “Latino School” [because of its lower academic rating and probability of sending graduates on to better colleges], I would be contributing to institutionalized racism.”
“White people use just as many drugs as black people. We have this racist mindset about blacks on drugs.”
“Other runners accuse my daughter of winning just because she’s black, like she’s got some special bone in her body.”
“Don’t f____ with my girl.”
“We have stereotypes like ‘white people can’t jump’. When we maintain these institutions as long as we do, white people start to believe they can’t compete, they can’t do these things.” [because it’s mainly those racist Caucasians who are always making victims of themselves]
“He’s crying, and I tell you, next race this kid is going to run his f_____ing ass off.”
“There are ideas you probably hear a lot on talk radio. Finish this sentence: ‘Muslims hate…’ [America?] No. [The West?] Not my tempo. [Christians?] That too, but I’m actually thinking of… [Jews???] Yes, thank you. ‘Muslims hate Jews.’”
“Does anyone in here listen to talk radio? Listening to too much talk radio lowers your IQ. [Someone challenges that.] Listening to top 40 radio won’t do a lot for your IQ, but it won’t hurt it either.”
“But in medieval Spain, it was Catholics who hated the Jews.”
On Christopher Columbus:
“So he lands and he immediately sees them as savage, childlike, inferior. He says that he’s checking out these girls, 12, 13 years old!”
“How does the Bible say that man has dominion over the animals? He has the power to name them, right? So Columbus starts calling them Indians!”
“Columbus brings back only the strongest as slaves, and suddenly everybody thinks that all the ‘Indians’ are super-strong.”
“Columbus goes back, and it’s all about race now.”
“Racism started with Christopher Columbus.”
On Jimmy Snyder:
“Whether you believe it or not, with a mic shoved in your face, what’s the right answer [to the important question of whether there should be more black coaches in the NFL]? [Awkward, non-obliging silence] Come on what’s the right answer? YES.”
“My son brings back this book from school, the traditional story of Christopher Columbus. I look through it, the last sentence: ‘And then Christopher Columbus made friends with the Indians.’”
“I give him this radical book, A People’s History of the United States – by this crazy left-wing socialist named Howard Zinn – and I say, ‘Son, you’re taking this to school,’ and he says, ‘Dad, no.’ and I say…”
“This college text… the true story of Christopher Columbus…”
“I tried to give my son – and you all too – an alternative, more accurate education.”
“My son took the WISC test, which, 80-90 you’re OK, below that you’re f____ed up.”
“The question asked him who Christopher Columbus was, so I asked him, ‘What did you write?’ and he said, ‘I wrote that Christopher Columbus was an explorer who killed a bunch of Indians.’ … I gave him a high-five for that.”
“It turns out he got one point for the first part but not the part about killing Indians, so I had a good talk with them and they said it was because that wasn’t in their book. Your IQ is punished for repeating the true story of Christopher Columbus.”
“I’ve been fighting this for years.”
On other stuff:
“You can look at feudalism as a form of slavery.”
“The Industrial Revolution was based on the oppression of Indian communities.”
“If you want the best Fatburger, don’t go to Orange County – they f____ it up.”
“♪ Killing me softly with his song ♪… I wish I could be a black woman just so I could sing that.”
On himself and the lecture he’s supposed to be giving:
“Who’s more charismatic than me?”
“This lecture is my way of stating how I’m going to be approaching race, gender, LGBT, community issues – not this sort of mythical majority which never really existed.”
“Imagine all this in 15 minutes – so f____ing incredible.”
To the administration of Saddleback College, please nominate Larry Twicken for lecturer of the month. This took him 12 years to make. Then fire the bastard.
Fast-travel to other parts:
More Stuff That Larry Twicken Says
Even More Stuff That Larry Twicken Says
Monday, June 1, 2015
Flashback to Westworld
Today marks the much criticized release of the ultraviolent mass murder simulation game “Hatred”. Some forty years ago, Michael Crichton made a movie about another violent murder simulator known as Westworld which still has traces visible in modern robot movies, and some two years ago the Author wrote a review of this same Westworld which he’s been sitting on until now, when he has as feeble a reason to share it as ever before. The internet tells me that HBO is producing a reboot of the series created by Christopher Nolan’s brother and starring both Anthony Hopkins and Ed Harris, which would actually sound really promising if it wasn’t, you know, a reboot, but I’ll wait and see how it turns out before I fling mud. Enjoy.
Westworld is a unique and elaborate amusement park that enables adult guests to indulge in practically any Wild West fantasy they could desire for the hefty price of $1000 a day. A simulated world occupied entirely by robots that are nearly identical to humans, it represents a third of an overarching resort called Delos, which also offers violent and predominantly licentious attractions in Roman World and Medieval World. The system resembles the giant dome in The Truman Show in that every robot is programmed with a certain, day-to-day routine and controlled remotely by park managers operating from an intricate control center. Some robots are designed to make sexual advances towards guests, while others like Yul Brynner’s Gunslinger challenge the humans to duels, wherein the visitors always triumph, leaving the robot a bleeding, lifeless corpse. The historical worlds are supposed to impart a semblance of peril and adventure to consumers but simultaneously ensure their safety, allowing them to emerge as heroes from even the worst predicament, but as in all of Crichton’s stories, the security guidelines don’t always work as planned. The robots eventually break down and malfunction in various areas, leading them to refuse compliance with orders and to resist their programmed purpose. The movie shows us Westworld through the eyes of two friends, John and Peter. The former is wholly receptive of the park’s atmosphere and expectations, immediately anxious to experience all the gunplay, bar fights, and one-nighters the west can offer, but his partner takes a more reserved and skeptical stance, initially hesitating to make love with a total stranger and shoot the image of another man in a cantina. Are his actions merely make-believe, harming nothing more than a bundle of circuits and batteries, or do they have real consequences on himself and other human beings?
The first hour of Westworld is richly thought-provoking, more so than the prolonged chase scene that follows and the entirety of Jurassic Park, not that the latter was by any means simplistic. On the one hand, Westworld can be interpreted as a comparison of the purpose- and the pleasure-driven lifestyle. The main attraction of Delos is purely hedonistic, as it invites guests to revel in senseless violence when their fury is roused and to satiate their lust for drinks or sex when it’s calmed. Delos’ executives encourage an identity that’s utterly meaningless and reduces civilized men to an animal state by stripping them of the rational mind bestowed on them by their Creator. The concept of the park envisions a utopian world in which men can be abjectly evil and completely secure at the same time, a world that’s proven illusory when the robots rebel against their creators’ will and brutally set upon one another in instinctive violence, killing humans and fellow androids alike without discrimination. Westworld slyly mocks the Progressive view that civil society can abandon all moral restraints on human behavior and continue to survive. After all, it was precisely the ancients’ predisposition towards lust and violence that caused empires like Rome to commit suicide.
On another hand, Westworld is a clever dissertation on objectification and desensitization that’s acquired new dimensions in an age of movies and, more frequently, video games that glorify sin and criminality. It asks a powerful question: to what extent can one exercise imaginary acts of lawlessness without assuming those same habits in real life? As Crichton’s central characters adapt to Westworld’s atmosphere, becoming increasingly insulated from the costs of their murder, gluttony, and adultery, they find it ever harder to resist the temptations of their passions and their “unreal” addictions begin to enslave them. This pattern reflects itself in the modern day, where games like Grand Theft Auto that romanticize violence and vandalism often sterilize teenagers to the consequences of crime and inspire them to commit abuses against real people. Although video games are not the sole causes of violent crime, many of them have contributed to a broad, societal desensitization towards violence and extramarital sex, blinding people to the severe repercussions of sin.
Michael Crichton writes with wit and directs with a skillful hand; it’s a shame that his forays into film were so few. Although Westworld has a very similar setting to that of his later masterpiece Jurassic Park, the themes it explores are quite different and would provoke interest even in those who lack the patience or will to contemplate the lofty, scientific issues of chaos theory or genetically engineered dinosaurs. “Boy, have we got a vacation for you, for you, for you, for you…”
Postscript: At the time of writing this critique, the Author hadn’t actually played or watched a Grand Theft Auto title and, knowing basically nothing about its plot or narrative tone, made some probably uninformed and stupid generalizations based on stereotypes about the series’ fan base. It’s been a while since the Author has elected to share a genuinely mockworthy file, so take this as your invitation to mock away, but you really should watch Westworld beforehand. It has a lot of strong technical components I didn’t even bother to point out in this story-based overview. Two years later I still remember the nerve-wracking visuals of Yul Brynner advancing down a grey, lifeless corridor in isolation, his cowboy boots clanking forebodingly all the way. The production design and outline of Westworld’s final act remind me a little of The Cabin in the Woods, which was also a mentally stimulating subversion of its own genre and much better than Disney’s Into The Woods. If you like didn’t like Robert Marshall’s Into The Woods, you’ll probably love Michael Crichton’s Westworld. If you somehow loved Into The Woods...
While many people are aware to some extent of the ideas and setting of Jurassic Park and The Truman Show, few have any familiarity with the source that inspired those famous movies’ themes. Michael Crichton’s 1973 film Westworld might seem highly derivative not only of his own work but also of other directors’, but in actuality it paved the way for a host of science-fiction pictures that may not have flourished without it. Westworld has all the defining marks of a Crichtonian technothriller – a small group of optimistic, technologically fascinated individuals, a remote and tightly monitored location that’s more dangerous than it betrays, and the swift decline of order into chaos as man’s creation spirals out of control and ultimately destroys him – but raises more philosophical questions than the average Crichton novel, some of which have incurred new meaning with the advent of the digital age, making the film more culturally relevant and accessible than many of the bestselling author’s novels.
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