This being the second part of a year-end recap of the best and worst music that 2015 imparted to us. As always, links to other sections are appended at the bottom.
Psycheth! Every clickbait internet writer worth his salt knows you have to start from the bottom of the list and count up it, not down. And why would I tie it up with an album as lame as To Pimp a Butterfly?
If they’re simply looking to peddle safe, noncontroversial, and retweetable listicles to gullible Kendrick fanboys in college who can’t think for themselves and unquestioningly buy into the latest hip-hop craze so as to appear cool and up to speed, they’ve certainly succeeded in that. Around eight months ago, Kendrick Lamar was basically the hottest musical act at Beatissima, second only to Taylor Swift. I still remember the first time I listened through To Pimp A Butterfly in the lowermost den of a six-suite dormitory while playing a DC fighting game with two other residents of “The A Hole” who were also curious to know the object of all this media-generated buzz. Around the passing of the fifth track, one of us gushingly remarked that this was the Blackest Album of All Time, a label Kendrick and his supporters would probably claim as a badge of honor. Don’t take my word for it, though. In Pitchfork’s yearly countdown of its best and/or most snob-appealing albums, “kris ex” proclaimed:
[To Pimp A Butterfly is] also Black as f***. “Blackness” is a concept that remains fluid and intangible, but so solid that one can feel it when it’s present. And it was all over Butterfly. From the opening notes… to the closing—a fabricated conversation with Tupac Shakur—the album is packed with Blackness… Nowhere is Blackness more front and center than on the album’s second single, “The Blacker the Berry”. It was the song that most clearly announced Kendrick's lack of f***s about the comfort of his white audience…
All of this Blackness is important. Important because sometimes white people need to take a metaphorical seat—to sit down, shut up, and listen to conversations in which they are a cultural object, not the center. This is not an easy task. White people have been way too comfortable for way too long in this country, in this world. Way too comfortable with the way they choose to see reality solely through their own gaze, way too comfortable with their sense of entitlement over the planet and its resources, way too comfortable with their appropriation of culture in ways large and small… But Kendrick was willing to discomfort the comfortable. He took all of the acclaim he had received as a critical darling from his major label debut… and doubled down on his Blackness, not for the entertainment of white people, but in near-total disregard for their experience of his conversation… It’s an album by the greatest rapper of his generation… the voice of a moment in time.
I let him prattle on a while there, but all of this Pitchforkian prattling is important, even more important in terms of defining the cultural malaise of 2015 than the abundant Blackness you encounter on Kendrick’s record. Kris’ orgasmic adulation of Kendrick’s racial politics, eventually spiraling into an exasperated plea for evil white-skinned people to shut up and silently take an overdue verbal drumming from some rapper who’s been metaphorically oppressed by a rigged system that’s enabled him to sell nearly a million copies of a barely tolerable album, epitomizes the collapse of modern art criticism into just another form of ideological propaganda, indistinguishable from the op-ed page in a newspaper you’d pick up for free at a hotel. I wish I could say that Kendrick’s fanboys are just the edgier, grown-up versions of T.Swift, One Direction, or Justin Bieber listeners (assuming grown-ups don’t listen to the Biebs or 1D, which they sadly do), but their infatuation with their own rock star is based on something much more distressing and, ahem, Problematic. The most vocal Kendrick scholars think they’ve stumbled onto a sage, poetic, and deeply necessary piece of social commentary that transcends the general parameters of art and fully earns the title of genius.
At the very least this exposes a vast disconnect between what the commoner and the critical elite desire to see in music. By extension, the universal acclaim for the identity politics of To Pimp A Butterfly has signified the almost absolute demise of valuable insight in critical American writing, now called “reviews”. Who’s to say which person’s taste is better, the culture writer’s or the consumer’s? When one idiot thinks the purpose of art is to make him feel guilty for being born a rich white child and another idiot thinks the purpose of art is just to set a scene for heavy grinding on the dance floor, there’s no established criterion to definitively say that one creator’s art is better than another’s. Straight Outta Compton and Amadeus must be esteemed each other’s equals in cinematic worth; hell, the bars of Ice Cube, Eazy-E, and Dr. Dre are just as essential as the symphonies, operas, and piano concertos of Mozart. Both have been groundbreaking and “important” artists to different people in different times, but how much more important are the N.W.A. to the youth of today than that stuffy, old, orchestral classical music? By the undemanding standards of Kendrick’s sycophantic groupies, Dre trumps Mozart in artistic merit for almost every demographic except babies watching VHS tapes and college music professors. Does Mozart speak to the urban-born son of a single mother, beset by gangs and the po-po and institutional racism in the grocery store, or whatever? To the son(s) of an immigrant who want(s) to be the president of the United States? “To the victims of welfare, living in Hell here”, and so and so forth? Who does Mozart speak to other than old, dead, white European males? None of this whiteness is important!
“[The myth of the Great American Novel] leads eventually into the same blind alley Tolstoi went to the very end of in What Is Art?, where he deduced that since what’s virtuous in human acts are those which promote the brotherhood of man, then that art is best which most promotes the brotherhood of man – hence he concludes with the greatness of Uncle Tom’s Cabin. This is what comes of asking art to be something other than art.”
I don’t believe the Great American Novel is a myth, nor do I deplore Uncle Tom’s Cabin as much as many literary critics, but it isn’t hard to imagine Harriet Beacher Stowe filling the same American Idol shoes that Kendrick’s walking in today. All of Uncle Tom’s blackness is Important, raves kris ex for Pitchfork Media, whether or not it meets the highest standards of literature. All of Imitation Game’s gayness is Important, whether or not the finer details are historically accurate or well told. All of Lean In’s woman-ness is Important, whether or not it has anything useful to say to anybody. All of Al Gore’s end-of-days alarmism is Important, whether or not it has any solid, scientific evidence backing it up. All of Amy Schumer’s sexism is Important, whether or not it’s, well, sexist.
Is To Pimp A Butterfly the album of the year? Absoeffinlutely. And I think that Kendrick’s laughing all the way to the bank. Thug life, indeed.
Fast travel to other parts:
Part 1 – Not Worth The Effort 2015
Part 3 – Top 10 Part 1 and Honorables
Part 4 – Top 10 Part 2 and the Inadvertent Individualism of Grimes
Fast travel to other parts:
Part 1 – Not Worth The Effort 2015
Part 3 – Top 10 Part 1 and Honorables
Part 4 – Top 10 Part 2 and the Inadvertent Individualism of Grimes
kendrick aint the king of rap, he aint the god of rap, he is rap itself born as a human being raised as a human being grew up to be the legend. if rap was religious, i would call u saint duckworth. I will be at his concert here kendricklamar.haltelavaltrie.com
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